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But Moses’ hands became heavy; so they took a stone and put it under him, and he sat on it. And Aaron and Hur supported his hands, one on one side, and the other on the other side; and his hands were steady until the going down of the sun. (Exodus 17:12)

Part 1:

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The Lord wants us to look for His help in His Word and in the Church when we are under spiritual attack. This is illustrated for us in the story of the battle against the Amalekites. The Amalekites represent the lies associated with hidden evils. Just as they harassed the Israelites by attacking the weak and those separated from the main group, the hells go after us with lies when we are weak and alone.

The Israelites won the battle using the Lord’s power. So long as Moses raised his hands to the Lord, they prevailed; when he became weak and dropped his hands, the Amalekites prevailed. Likewise, in our own spiritual battles it is hard to always keep our focus on the Lord, because we are weak.

The image of Moses sitting on a stone, his hands supported by Aaron and Hur, is a representation of how we are to rest on the most basic and simple truths from the Word, and seek help from the Lord by looking to his Word and to his people—to one another. From this it follows that the Lord also wants each of us, as His Church, to be an instrument of His power, assisting others in their spiritual battles.

To see that this is true, read Exodus 17:8-16, John 16:20-33, Secrets of Heaven 7814-7817, and Secrets of Heaven 8555, watch Part 1 and Part 2 of the full video sermon, and then spend a week on the following task:

Help others striving to focus on the Lord and accept support on your own journey.
This week look to your spiritual community (friends, neighbors, spouse, family, mentors) to help keep your focus on the Lord. When facing challenges, reach out to your spiritual community and receive support and accountability as you walk your spiritual path. Ask for reminders of what is most important as you work on being a better person. Remember that you are not alone on your journey. Also, take time to recognize and offer the gifts and strengths you have to support your friends and neighbors in their spiritual work.

This sermon is part 6 of 8 in our series, “The Journey: Realizing Spiritual Freedom”, and is on the subject of offering and accepting support which helps to focus on the Lord. Check back next week for part 5, which will be about choosing to follow the Lord. For more information on the Journey, please contact us. To sign up for an online version, click here.

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Part 2:

[Scroll up for Part 1, along with the summary, task, and readings.]

And the children of Israel said to them, “Oh, that we had died by the hand of Jehovah in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger.” (Exo. 16:3)

We are now tempted a third time to give up our journey. We find that the life of religion is all work and no play; it’s no fun. In our former lives, even if we were unhappy much of the time, at least we were happy some of the time and had some fun even though it made us feel guilty. But doing good is hard work with little reward and lots of sacrifice. Time and again during our difficult journey, we will fondly remember the very things that that made us leave in the first place.

The Lord does not abandon us there. Instead, the Lord provides new delights and new pleasures that will sustain us until we reach the final destination. While starting to live our new lives leaves us hungry for the lower or baser pleasures of the “flesh” we once enjoyed, the Lord satisfies that craving with the “bread from heaven” or the higher delights coming from the good we are doing.

Our hunger is the feeling that when our delights are gone, our very life is gone—we love the fun and excitement of evil. When we give that up, it feels like we’ll never have fun or experience pleasure ever again. We wish to return to the evil that we think would be delightful again. But we can persevere with the help of the Lord: He provides new delights that, while not as impassioned as those we left, provide enough to satisfy us and allow us to continue. We overcome this temptation when we seek to find delight in the new life that the Lord is giving us.

To see that this is true, read Exodus 16:1-8, John 3:1-6, and Secrets of Heaven 8413, listen to the full audio sermon, and then spend a week on the following task:

Acknowledge and show gratitude for the blessings the Lord brings into your life every day.
This week look for the ways the Lord is present in each day. Keep your eyes, mind, and heart open. Look for the manna. When you feel empty and spiritually hungry for happiness in your life, pray “give us this day our daily bread. Lord help me to recognize the bread (goodness and blessings) in my life.” When counting your blessings, it is also important to take action and make your gratitude known. It is useful not only to think about how we appreciate someone, but to actually show our appreciation. The same is true with God. Take time to talk about the blessings in your life with others. Take time to praise Him for His great gifts.

This sermon is part 5 of 8 in our series, “The Journey: Realizing Spiritual Freedom”, and is on the subject of receiving daily blessings from the Lord. Check back next week for part 5, which will be about offering and accepting support which helps to focus on the Lord. For more information on the Journey, please contact us. To sign up for an online version, click here.

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And the people complained against Moses, saying, “What shall we drink?” (Exo. 15:24)

There are times when the things we learn seem wrong. In science class we are told that even when acceleration is decreasing, speed is increasing. The recording industry is beginning to think that they make more money when they give music away for free.

The Lord’s truth can seem counter-intuitive as well. Serving the neighbor is first in importance, but serving yourself is first in time. Doing whatever you feel like is slavery while submitting yourself to the Lord is freedom. Real charity is shunning evils within yourself as sins while helping the poor is only a secondary type of charity.

In Marah, the Lord taught the Children of Israel what to do when the waters were bitter; the Lord teaches us what to do when the truth seems confusing and unpleasant and therefor unholy and rejectable: heed the voice of the Lord. We need to have a basic trust in the Lord, that He wants the best for us and knows what He’s talking about—that He is Jehovah who heals us. So even when His laws seem counter-intuitive, we obey His voice instead of our own. The result of victory in this temptation is peace and comfort in an abundance of truth and the good things that come with it.

To see that this is true, read Exodus 15:22-27, Exodus 17:1-7, and Secrets of Heaven 8352:2, listen to the full audio sermon, and then spend a week on the following task:

Look for the good the Lord is bringing out of difficult, hard, and bitter experiences in your life. Consider the Lord’s eternal perspective on your life and look for the good in all situations. Even the hard truths and challenging situations in life are opportunities for growth. When you have a difficult experience, look for the good that can be brought out of it. What might the Lord be teaching you through these experiences?

This sermon is part 4 of 8 in our series, “The Journey: Realizing Spiritual Freedom”, and is on the subject of finding the good in challenges. Check back next week for part 5, which will be about receiving daily blessings from the Lord. For more information on the Journey, please contact us. To sign up for an online version, click here.

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And Jehovah said to Moses, “Why do you cry to Me? Tell the children of Israel to go forward.” (Exo. 14:15)

The Children of Israel were in a scary situation. They had trusted Moses to lead them out of Egypt, but that truwst was melting away as Pharaoh’s chariots came down on them. They were stuck between death by drowning or death by the sword. What was their solution? To complain about their terrible lot and to blame their problems on Moses, saying, “I told you so!” They wanted to take the whole thing back, to return to Egypt as slaves and never try to escape.

Do these “solutions” sound familiar? No good deed goes unpunished, or so the saying goes. When we try to do something good, the evil spirits are going to try and stop us in two ways, by directly attacking us and by making escape seem equally pointless. The evil spirits want us to believe we are “damned if you do and damned if you don’t” so you might as well try to have fun being the evil. In effect, we are saying that we would rather be slaves to falsity than take the even more scary next step: to trust our lives and salvation to the Lord.

What was the Lord’s solution to the Israelites dilemma? “Why do you cry to Me? Tell the Children of Israel to go forward.” As long as we think that we can solve our own temptations and fight our own battles, we will lose. But we will win the battle when we allow the Lord to fight for us. Our part is simply to “go forward,” to continue the journey on the path the Lord has set out for us—following His commandments. THere will be happy and sad times on that journey; there will be funny and scary times on that journey. We trust the Lord to take care of us and we go forward. We face the fears of temptation head on and march right through them.

To see that this is true, read Exodus 14, Lamentations 3:22-41, and Secrets of Heaven 8181, and then spend a week on the following task:

Hear God’s message and then take action to move forward and obey His voice. This week listen for the Lord’s direction and consider how He is asking you to “Go forward.” Notice the fears that hold you back. Be still and pray to the Lord to give you the courage to step forward and the trust that He will provide for and guide you. Consider what concrete step you can take that will help you move closer to God, heaven, and freedom? Take that meaningful step forward and observe how you feel and the work the Lord does in your life.

This sermon is part 3 of 8 in our series, “The Journey: Realizing Spiritual Freedom”, and is on the subject of moving forward on our spiritual walk. Check back next week for part 4, which will be about finding the good in challenges. For more information on the Journey, please contact us. To sign up for an online version, click here.

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And the Angel of Jehovah appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed. (Exo. 3:2)

We learned last week that evil spirits will try to enslave us using the facts we know about religion; they will twist the teachings of the Word to prevent us from doing anything good. How do we combat that to live a spiritual life?

Some people think that living a spiritual life means not living a natural life, as if the two were mutually exclusive. Some people fear that tending to the everyday (making dinner, meeting deadlines, being nice to people you meet) gets in the way of spiritual life, as if meditation and prayer or reading and studying were the way to live spiritually. Ritual is sometimes confused with spirituality, believing that going to church on Sunday and saying your prayers at night constitute a spiritual life. In correspondential terms, we think that the fire of spiritual life should consume the bramble bush of natural life. But it doesn’t and we wonder why.

We often believe that the way to fight against the enslaving hells is to live apart from the natural life. But as long as we are on this earth, genuine spiritual life can exist only within our natural lives. Like our bodies are containers for our minds, our natural lives should be containers for our spiritual lives. Spiritual life is not something apart from the everyday, but is the purpose within the everyday. The fire does not consume the bramble, but instead allows us to experience the presence of God.

To see that this is true, read Exodus 3 and Secrets of Heaven 6832:10, listen to the full audio sermon, and then spend a week on the following task:

Be still and listen for the voice of the Lord through reflection and reading the Word. This week take time to hear the voice of the Lord and see His leading in your life. What is the message of hope that the Lord has for you in the face of enslaving thoughts, habits, and behaviors? Your task this week is to listen for the Lord God by spending time by yourself on a walk, sitting quietly, praying, or meditating. When faced with a challenge in a relationship, at home or at work, pause and listen for the message the Lord God has for you. Read the Word with these thoughts in mind “What is the message for me? How does this move me forward on my spiritual journey?”

This sermon is part 2 of 8 in our series, “The Journey: Realizing Spiritual Freedom”, and is on the subject of listening to God’s voice. Check back next week for part 3, which will be about moving forward on our spiritual walk. For more information on the Journey, please contact us. To sign up for an online version, click here.

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Now there arose a new king over Egypt, who did not know Joseph.

When Israel and his children went to Egypt to live with Joseph, they were safe, happy, and free. But after Joseph and his brothers die, a new king of Egypt comes to power who does not remember the things Joseph did for Egypt. Fear of the Israelites leads the Egyptians to treat them with great cruelty, turning them into powerless and miserable slaves.

This story parallels our lives. In the Word, “Pharaoh” and “Egypt” represent factual knowledge, and “Joseph” represents the life from heaven that comes to us through love. As long as these two pieces are together, life is good. But when they are seperated, the facts we know start to deny the life of religion. The hells use these facs to strangle our happiness and freedom and enslave us to the experiences of our senses rather than the truths taught by the Lord.

Knowing facts is not a bad thing. But it is important to remember that the Lord’s truths are what informs our understading of our world, not the other way around.

To see that this is true, read Exodus 1:1-2:10 and Secrets of Heaven 6015:1-3, listen to the full audio sermon, and then spend a week on the following task:

Identify any behaviors, thought or emotions that hold you back and enslave you. Identify times in your life are areas of your life in which you are stuck: What holds you back? Where do you feel you are trapped or enslaved? Identify any behaviors, thoughts or emotions that are destructive to your life. When do they come up for you? What are their patterns? What are the excuses/lies you use to defend these behaviors? Do these habits have control over your life? Are you a slave to them? Once you have recognized ways that you are stuck in life you are ready for the possibility of moving out of the enslavement.

This sermon is part 1 of 8 in our series, “The Journey: Realizing Spiritual Freedom”, and is on the subject of discovering when we are stuck. Check back next week for part 2, which will be about listening for God’s voice. For more information on the Journey, please contact us. To sign up for an online version, click here.

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Last week, in part one of our series, we reviewed our individual responsibilities to the Lord as citizens of his kingdom on earth, the Church. They are to live a life of piety (praying, reading the Word, and worshiping the Lord) and a life of charity (repenting, shunning evils, and serving other people) so that we may be born again.

This week, we are talking about how we can be the church to one another. In The Gospel of John, the Lord tells us, “By this all will know that you are My disciples, if you have love for one another.” A very powerful and important way we can keep this commandment is by supporting each other in one another’s personal spiritual journeys. True Christian Religion teaches that the Church as a person’s neighbor provides true teachings and good deeds by which that person enters the Lord’s kingdom. If each of us is to be the church, then each of us is responsible for supporting our spiritual brothers and sisters as they try to understand truths and to do good deeds.

It is because the church—which is made up of each one of us—helps us in this way that we are to love and honor our spiritual mother the church as one of the highest forms of neighbor. And when we are the church to one another and are loving the church in one another, we form a spiritual community of individuals striving to help one another to become better people. This community the Writings for the New Church call the “communion of saints”.

But the communion of saints also includes people you have never met. And so next week we will look at ways we as a church can be a good neighbor to the rest of the world in “Be the Church, Part 3: Serve Humanity”.

To see the truth of this message and to learn how to apply it to your life, read John 13:31-24 and True Christian Religion 145-146, and then listen to the full audio of this sermon by clicking here. This sermon, along with the rest of the series, is available through the Pittsburgh New Church (where it was preached), TheoBlog, the New Church, and for free at the Apple iTunes Store.

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John 13:31-34

So, when Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately. Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, ‘Where I am going, you cannot come,’ so now I say to you. A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.”

True Christian Religion 145-146

Chapter V

The neighbor who is to be loved in a higher degree is the church, and in the highest degree the Lord’s kingdom.

Since man is born destined for everlasting life, and it is the church which brings him to this, the church ought to be loved as neighbor in a higher degree. For the church’s teaching is the means leading to and giving entry to everlasting life. It is the truths of its teaching which lead and the good deeds performed which give entry to it. This does not mean that the priesthood is to be loved in a higher degree, and the church because of the priesthood. It is the good and truth of the church which ought to be loved, and the priesthood for their sake. The priesthood only serves as a means, and should be honored to the extent that it so serves.

Another reason why the church is the neighbor to be loved in a higher degree, and so more than one’s country, is that one’s country introduces one to secular life, but the church introduces one to spiritual life, the life which distinguishes man from living purely as an animal. Moreover, secular life is temporary, having an end, and is then as if it had never been. But spiritual life, having no end, is everlasting, so that the term ‘being’ may be used of it, but ‘not-being’ of the other form of life. The difference is like that between the finite and the infinite, which are incommensurable; for what is everlasting is infinite in respect of time.

The reason why the Lord’s kingdom is the neighbor to be loved in the highest degree is that the Lord’s kingdom means the church throughout the whole world, what is called the communion of saints, and it also means heaven. If therefore a person loves the Lord’s kingdom, he loves everyone in the whole world who acknowledges the Lord and has faith in Him and charity towards the neighbor, as well as all in heaven. Those who love the Lord’s kingdom love the Lord above all else, and consequently have greater love to God than all others. For the church in the heavens and upon earth is the Lord’s body, since its members are in the Lord and the Lord in them.

Love for the Lord’s kingdom then is love towards the neighbor in the fullest sense. For those who love the Lord’s kingdom not only love the Lord above all else, but also love the neighbor as themselves. Love to the Lord is universal love, thus pervading every detail of spiritual life and also every detail of natural life. For that love dwells at the highest level in a person, and what is highest flows into what is lower, bringing it to life, just as the will does into every intention and thus every action, and as the understanding into every thought and thus every utterance. This is why the Lord says:

“Seek first the kingdom of the heavens and its righteousness, then everything will be given to you in addition.” (Mat. 6:33)

The kingdom of the heavens is the Lord’s kingdom, as is established by this passage in Daniel:

“Behold, one like the Son of Man was coming with the clouds of the heavens. And to him was given dominion, glory and the kingdom, and all peoples, nations and tongues will worship him. His dominion will be a dominion for ever, which will not pass away and his kingdom one which will not perish.” (Dan. 7:13-14)